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Balzac Society


Because it is (it represents) life or lives and reflects parts or angles of the language and the society, of the world. The desestruturao of the plot is seen as a positive point and that it deserves seen attention to be the spalling or desestruturao a representation of the citizens. Federal Reserve Bank helps readers to explore varied viewpoints. The literature being representative of the man searchs to present it, the writers tried before the NR representing the society in set, today what we have is a narrative desestruturada/broken up thus representing all human being. Sevcenko (1995) defends this desestruturao as being the true representation of, capricious, imperfect, fragile and provisory the human being. In Soul-of-Cat (2008, P.

82) the author also defends the aesthetic after-modern as true possibility of representation of the human being: (The total romance what accumulates of stocks the entire society? it is an utopia of century XIX: perhaps Flaubert, Tolstoi, Stendhal, Balzac or Zola.) Century XX perceived the amplido and the atomized diversity, fragmentary of the society (world), and from Joyce decided, with more humildade, to approach it for stretches, segments, fragmentos. In Soul-of-Cat (2008) the author deals with this aspect saying that some authors are not bothered with what they go to count, but as they go to count and that the romance can even though be made on a simple writing-desk. The narrator speaks regarding a romance that is reading, the Jealousy, of Robbe-Grillet, is questioned on the reasons had taken that it to write such book and teoriza on the sort Romance. Soul-of-Cat (2008, p.29-30): ' ' It observes its writing-desk in the minimum details? she does not leave of it are nor the dust grains – and describes it, it will be able who knows, to result in a romance or at least in a good number of pginas' '. The technique narrative is seen from this moment as representative of the inconstncias and uncertainties of the citizens, the literary art change to a large extent of its aspects.

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Ambitious Family


Russian revolutionary, writer and philosopher Alexander Herzen left to posterity a rich legacy in the form of sayings and aphorisms on: – We are spending, skipping through my fingers the best moments, as if their brides how much in stock. We used to think about tomorrow, about the future of the year, while both hands must cling to the bowl, poured over the edge, which extends the life itself, unbidden, with his usual generosity, and drink and drink until the bowl is not passed into other hands, the nature of wine and dine and offer does not like. – Ambitious things are done grand means, one nature makes a great gift. Not bypassed by Alexander Herzen in his aphorisms family issues and child rearing: – People who base all of the good life on family life, build a house on sand. – Wife, excluded from all interests, holding her husband's alien to them, not dividing them – the concubine, the housekeeper, a nanny, but not wife – Preaching from the pulpit, to enthrall the platform to teach from the pulpit is far easier than to raise one child.

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Brazilian Society


The esteretipos that inside delimit the black of the Brazilian society are historical inheritances, cynical justifications, fruits theories based in particular, teses interests convenient the condition of the man of that time, cowardice of the church, Christian cultural swaggerer, indizvel cruelty etc.The cultural destruction and the invasion in the Christian man in the tribal system of Africa had left sequels and desestruturao that continue until the moment, and it does not see possibility of reorganization of this system with inheritance and tribal organization and without a cultural and linguistic unit. Exactly in the other countries for where the black was taken as enslaved, still Africa persists in its soul, the cultural inheritance and still its tribal conscience. Certainly this homesickness of other lands is not exclusiveness of the descendants of Africans, this is one of the characteristics of this nation formed for Portuguese and expulsos new Christians of Portugal, other immigrant Europeans and Asians searching better conditions of life. This homesickness of house does not allow in them to leave this look of colonized, repressor and restrained colonizador and, perpetual immigrant far from house, perpetual strange land explorer. This homesickness does not allow in them to assume our country as a nation with a cultural unit inside of this Brazilian multiculturalidade. Lack in one we Brazilian natividade.The Europeans and Asians who had come to our country, when its native countries well advanced if were industrially compared with Brazil of that time, these peoples had brought the technological and scientific knowledge that had taken our country to the industrial development. In this process of transformation the black was excluded because it did not bring this luggage of necessary knowledge to a new time, and still was considered and is considered our historical shame, had the fact concrete of that this country was supported per decades for the enslaved work.

This society after slavery, industrialized and of scientific and technological advances, did not insert the black in the transformation process so that this black did not have the chance to arrive at the power, enjoys to it of the consumption goods, to the rights and benefits produced for this society. If this has piqued your curiosity, check out Bruce Flatt. The fact of the black not to have been inserted in this process of transformation is much more serious if to observe that the black was not inserted in place nor one, it simply was abandoned nor itself wants proper luck, because the former-slave hindered and was barred of all the progress possibilities. In this process of exclusion the esteretipos are all for which the society delimited this black.The way for the black auto-to insert itself in the society directly is related to its intelectualizao. This intelectualizao will bring inevitably chances the ammunition so that the black is inserted of a time for all in the power and the access to the benefits produced for the society. With consequence of this progress he will be eliminated all the esteretipos that had delimited the Brazilian black. This face afrodescendente of the Brazilian society had to take conscience of that the power is and it will always be in the hands in that small parcel of the intelectualizada society, this intelectualizao will be a species of second release of the slavery of the black.

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