The esteretipos that inside delimit the black of the Brazilian society are historical inheritances, cynical justifications, fruits theories based in particular, teses interests convenient the condition of the man of that time, cowardice of the church, Christian cultural swaggerer, indizvel cruelty etc.The cultural destruction and the invasion in the Christian man in the tribal system of Africa had left sequels and desestruturao that continue until the moment, and it does not see possibility of reorganization of this system with inheritance and tribal organization and without a cultural and linguistic unit. Exactly in the other countries for where the black was taken as enslaved, still Africa persists in its soul, the cultural inheritance and still its tribal conscience. Certainly this homesickness of other lands is not exclusiveness of the descendants of Africans, this is one of the characteristics of this nation formed for Portuguese and expulsos new Christians of Portugal, other immigrant Europeans and Asians searching better conditions of life. This homesickness of house does not allow in them to leave this look of colonized, repressor and restrained colonizador and, perpetual immigrant far from house, perpetual strange land explorer. This homesickness does not allow in them to assume our country as a nation with a cultural unit inside of this Brazilian multiculturalidade. Lack in one we Brazilian natividade.The Europeans and Asians who had come to our country, when its native countries well advanced if were industrially compared with Brazil of that time, these peoples had brought the technological and scientific knowledge that had taken our country to the industrial development. In this process of transformation the black was excluded because it did not bring this luggage of necessary knowledge to a new time, and still was considered and is considered our historical shame, had the fact concrete of that this country was supported per decades for the enslaved work.
This society after slavery, industrialized and of scientific and technological advances, did not insert the black in the transformation process so that this black did not have the chance to arrive at the power, enjoys to it of the consumption goods, to the rights and benefits produced for this society. The fact of the black not to have been inserted in this process of transformation is much more serious if to observe that the black was not inserted in place nor one, it simply was abandoned nor itself wants proper luck, because the former-slave hindered and was barred of all the progress possibilities. In this process of exclusion the esteretipos are all for which the society delimited this black.The way for the black auto-to insert itself in the society directly is related to its intelectualizao. This intelectualizao will bring inevitably chances the ammunition so that the black is inserted of a time for all in the power and the access to the benefits produced for the society. With consequence of this progress he will be eliminated all the esteretipos that had delimited the Brazilian black. This face afrodescendente of the Brazilian society had to take conscience of that the power is and it will always be in the hands in that small parcel of the intelectualizada society, this intelectualizao will be a species of second release of the slavery of the black.